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  • 2023 on the Hill of Stones

    chamomile plants in full flower

    I don’t know about you, but this year seems to have been a lot. We’ve had one major health issue, resulting in my husband spending six weeks in hospital, with the consequent falloutfor those dealing with that level of stress and uncertainty. We’ve had one grandchild starting school, and another doing crucial exams. We have been involved in finding care support for one family member, and arranging a move to a new flat which is closer to us, and less inaccessible by public transport. I’ve dealt with a few health issues myself, and I finish the year in a very much happier and more confident frame of mind than I started, but my goodness, it’s been a rollercoaster!

    The national and international news hasn’t been great either. War in Ukraine and Gaza, famine and destructive weather, no clear action proposed to tackle climate change and some very shoddy political behaviour at home have all combined to create a very gloomy outlook. But against that, so many people are resisting the drift to disaster – protesting against the wars, taking their own climate initiatives, helping at foodbanks and raising money for refugees, making it clear to the powerful that we are not for sale to energy companies or devious media moguls. There is more to us than the news!

    It hasn’t all been storm and stress, however. The garden has bedded in beautifully, and roses and lavender, sweet peas, marshmallow and elecampane have bloomed generously, and filled me with delight. I haven’t managed to do much with them, but I have more concrete plans for potpourris and balms for next year.

    bright yellow elecampane flowers

    Now that the greenhouse is established, I’ll be making more adventurous use of it, although it is the smallest one you’ve ever seen. I can still grow tomatoes and peppers, and take all the cuttings I want, so the herb garden is coming together.

    I feel that I haven’t done much writing this year, but I did bring out Charms for the Healing of Grief, a lovely project with Hugh Bryden of Roncadora Press, which is selling well ( as it should, with those beautiful illustrations, which you can see here). I’ve also had a poem in the anthology compiled by Gerry Loose, The Earth is Our Home, and reviewed by Alan Riach in The National in July, and an essay in Paperboats magazine about the foxes which have inspired the next poetry collection (but it’s a long time ahead). Lately, though, the poems have come back to me, and I’m thinking about the moon, alkaline soil, bees and foxes, which will build on work in The Well of the Moon, about the self and the other, learning and communication, music and ghosts – a lot of ghosts of one sort or another.

    I’ve edited six books of poetry for Red Squirrel Press, two pamphlets and four full collections. The on-line discussion website Ceasing Never started, but this busy year stalled it again, what with babies, (2) book launches, new jobs or houses, wrestling with medical diagnoses and bereavements. I told you 2023 was a lot! but I hope to be able to post a bit more often. I have done a lot of reading though, and I can recommend Nicola Chester’s Gallows Down and Kapka Kassabova’s Elixir. In new poetry, Jim Carruth’s long-awaited Far Field, Marjorie Lotfi’s Not the Person to Ask and Judith Taylor’s Across Your Careful Garden were highlights, but I also immersed myself in Irish poetry – Seamus Heaney of course, but also Eavan Boland and Doireann Ni Griofa, Anne Connolly and Jane Clarke. I started learning Irish but I couldn’t keep it up – and no wonder!

    There will be one more post this year (I hope), but I’m away to clean my house, help the grandchildren put up the tree, cook, wrap presents and play. I hope you all have the space and time to do the same. Have a very peaceful holiday everyone!


  • Hope for Cop 28

    There isn’t much of it. But if ever we could get the powerful ones together and make them listen to us, it’s now. So here is a canto from my long eco-protest poem The Wren in the Ash Tree which was published in Haggards in 2018. The Outcry isn’t mine – it’s the ‘outcry of the earth, the outcry of the poor’ which The Papal Encyclical Laudato Si’ talks about. And, just to add to the timely references, the line ‘enough of blood and tears’ was said at the signing of the Norway accords between Israel and Palestine in 1993.

    Canto 1: The Outcry

    The hanging man says,
    ‘Outcry of grief
    goes up and down the world-tree,
    grumble of ravens and chattering classes
    in tweets and rumours on smartphones.
    Her leaves are nibbled by squirrels,
    in curtained bedrooms and behind
    the facades of abandoned shops,
    browsed to the bark by greedy stags,
    in city suits and plate-glassed offices
    her roots undermined by serpents
    wasting the soil. The hedges are down,
    the fenlands drained and the red dust
    is washed off suburban car fronts.’

    The wren is singing in the bramble bush.

    The woman at the ford says,
    ‘On one bank of the river,
    there is a lament for the fallen,
    on the other, the outcry
    of those who have lost everything,
    and there is never enough
    of blood or tears.’

    El duende says,
    ‘This is the place of pain.
    To sing here you will need
    to open the heart,
    the lungs and voice,
    and meet it square.
    You can’t sing from hiding,
    nor drunk or afraid.
    You can’t sing this softly
    like chocolate in the sun.
    You must give yourself
    to the fight with all your strength.
    It will take all you’ve got.
    It will feel like death.’

    The wren slips between the branches
    of the birch tree without a sound.

    And the field says,
    ‘You can’t write my music.
    There ain’t no sixteen bars,
    no twelve bar phrases here –
    field music comes bursting
    straight from the heart.’

    The city is silent.
    All the roundabouts
    are wearing flowers
    dressed in cellophane
    and there are soft toys
    on every doorstep.

    The song from the city is sung
    behind a proscenium arch,
    in other voices, not ours,
    And we are shamed by silence.

    The wren is hidden
    among the leaves of the ash
    and sings without ceasing.

    And the púca sings
    in the depths of the sea,
    ‘The water is poisoned with oil
    and the krill are scarce. We are hungry
    and choking on plastic.
    There are small boats, sinking
    beneath the weight of sorrow
    and the men with guns who turn
    the lost ones away from their coasts.’

    And the völva is casting the runes.
    The leather bag is thick,
    tough and unbending,
    and gives away no secrets,
    but the stones mutter
    and grind against each other.
    The black angular lines –
    tree, hammer, wealth,
    ocean, ice – will come together,
    fall in the right configuration,
    give their bleak verdict soon enough.

    The rune for harvest is the same
    as the rune for the day of reckoning.

    And the wren sings on the bare branches,
    sings without ceasing.


  • William Bonar Poetry Prize 2023

    Once again I will be taking part in the judging for this competition in memory of the dearly loved and much missed Glasgow poet, William Bonar. The prize is really special, so please polish up the poems and let us have them!

    The William Bonar Poetry Prize 2023
    (supported by St Mungo’s Mirrorball and Red Squirrel Press)

    Submissions are now open for the third, 2023, annual poetry prize for Scottish-based poets in memory of William Bonar. This gifted and well-loved poet was the co-founder of St Mungo’s Mirrorball. He published three titles; his second pamphlet and full collection were published by Red Squirrel Press.

    Eligibility

    Entrants should be over 18 years old and currently based in Scotland. They should not previously have had a pamphlet or collection published by a publisher. Entry is free but restricted to one entry each year.

    Process

    Entries should be of 10-12 poems, must be the original work of the poet and can be in English, Scots and Gaelic. The poems should not be more than five years old and entries should be accompanied by a short biography in a single document. Email entries marked ‘The William Bonar Poetry Prize’ to jimcarruth63@gmail.com

    Judges

    The judges are Sheila Wakefield, Founder and Editor of Red Squirrel Press, Elizabeth Rimmer, (Red Squirrel press poet, reviewer, editor), Eleanor Livingstone (Former Director of StAnza), Padraig MacAoidh (Gaelic judge) and Lynnda Wardle, writer and William Bonar’s partner.

    Prize

    The winner will receive the following:

    • Publication of a pamphlet by Red Squirrel Press
    • 30 free copies and 50% discount on unlimited further copies
    • Editorial support in developing their pamphlet from poet, ‘The Dark Horse’ founder, editor, essayist, typesetter and designer Gerry Cambridge who is Red Squirrel Press in-house typesetter and designer.

    Closing Date
    The Closing date is 31 December 2023 and the winner is expected to be announced in February 2024. Last year’s winner of the William Bonar Poetry Prize (2022) was Jane Picton Smith and she read from her winning pamphlet at St Mungo’s Mirrorball on Friday 6 October 2023.


  • Hocus Pocus

    This isn’t really a post about magic, it’s about the power of poetry, as an art form that depends almost exclusively on a hyper-aware use of language, for good or ill. Hocus pocus sounds like a magic formula these days – like abracadabra. According to wikipedia, abracadabra does indeed appear to have been used as a magical incantation to ward off diseases, and was used seriously during the Great Plague by people who wrote it on their houses to ward off the illness. Hocus pocus, however, was no such thing. It was a deliberate and demeaning distortion of the words of consecration in the old Latin Mass – hoc est enim corpus in order to trivialise Catholic culture. These things happen – Gary Snyder says somewhere that if you really want a fight, you mock the other person’s diet preferences or religion, and I’m sure there are places where the mockery was reciprocated in full.

    Occasionally, though, you have to look behind the mockery to see what’s really there. When I came to Scotland, the Scottish cringe was in full effect, and there was a lot of contempt for the ‘tartan and shortbread heedrum hodrum‘ packaged for tourists nonsense that passed for Scottish culture. The real Scotland wasn’t like that, oh no, it was up to date and industrial, urban and intellectual, and let’s not have any of that kitsch peasant nostalgia here thank you very much. At that time,I thought heedrum hodrum was a bit like the ‘wack-foll-the-diddle’ of English folk music, and didn’t pay it much attention. I was very much into folk music and dancing, though I didn’t have much time for the archaism and affectations of the Country Dance societies, and it didn’t worry me. But lately I’ve been looking into canntaireachd and It was illuminating.

    Canntaireachd is a verbalisation of pipe tunes, to be used when teaching a student new music. You sang it until you’d learned it, then got the fingering right on the chanter, and then you learned to play it on the pipes. Far from being random vocalisation, it is an elaborately coded highly technical language. Pipers would say it is more effective than staff notation, as it is written to convey not only pitch and rhythm, but dynamics and intensity, and I’m glad to say it’s still being taught. You can hear an example of it in Martin Bennett’s Chanter, given a surprising twist on his Grit album. Using heedrum hodrum as a way to describe Highland culture reveals an anti-minority prejudice that isn’t dying out as fast as I would wish.

    Another example of this is in the translation of the Old English herb attorlaðe, which comes up in the Charm of Nine Herbs. It’s commonly translated with a phrase like ‘poison-hater’ – I used the phrase ‘venom defier’. Cute, no? Couthy and rustic and old fashioned, and appropriate for all that superstitious magic stuff they had in the Dark Ages. Suppose I used the technical term ‘febrifuge’ – that sounds a bit more serious and knolwedgeable, wouldn’t you think? It’s certainly the term used in textbooks, and it means it deals with fever. Febrifuge is literally the Latin for attorlaðe, which, when you use the high status language for university trained doctors with degrees suddenly sounds as reliable as paracetamol.

    People are becoming more literate in the ways visual imagery can be used to manipulate a culture, but for real magic and misdirection, there’s nothing like the wizardry of language.


  • The Tipping Point

    bramble bush with pale, red and blak berries. Dappled sunlight.

    It is peak bramble time, jam-making, pickling, apple cake and plum crumble time. The first geese are here, and the last housemartins are lining up to leave. The bird population in the garden has changed – the sparrows are mostly in the fields just now, so the blue tits have a chance at the feeders. The magpies are mostly bothering something else in the woods, there are starlings along all the roof tops, and the robin is noisily staking out his winter territory in the hawthorns over the burn. The temperature has dropped ten degrees over the last week, and I’m about to pick the last tomatoes and move the lemon verbenas and the scented leaf geraniums into the greenhouse before the frost. I’ll be stripping out the spent annuals, and sowing the seeds I’ve saved to jump start next summer’s flowers, and I’ll be making pot pourri and some dried flower arrangements to give us scent and colour through the dark days.

    Because next week is the equinox, one of the tipping points of the year, and we’re heading for winter. I’m having a tipping point of some other kinds too. I seem to have shifted from ‘learning about’ this new territory, to ‘getting to know’ it. I am aware, not only of new facts as they come to my attention, but how they impact things I already know. I understand more about why some plants are thriving and some aren’t, how taking out all the stones from the front garden changes not only the drainage, but the feel of the soil, and I can hear when there’s a new bird in the garden. It feels like a more mutual phase, as the garden responds to what I’ve done – and not always in the way I expect. I had no idea the marshmallows would grow so tall, or how much shade the lilac tree casts.

    And in writing, too. I’ll be in the house more than the garden, in my head more than the world. I’m out of the note-making, researching, puzzling, planning stage and into the real words on the page. Unwilding is still very short – less than five per cent of the total, but there are actual words! And more importantly, as it turns out, the next poetry collection has begun to happen. It is tentatively called The Midsummer Foxes but it is also going to have bees, weather, music, herbs and the moon. I have always wanted to do a ‘four elements’ collection, and this may well be it. I am embarrassingly excited about it!

    left, a ceramic eggshell with gilded edges, middle, and arrangement of dried grasses, right a porcelain egg-shaped trinket box


  • Blossom Time

    red, copper and yellow wallflowers

    There are many blossoming trees in this glen – it started with blackthorn and plum, and is just about to hit its peak with gean and bird cherry, pear and apple. The celandines are coming to an end, but the yellow on the gorse is thickening up, there are wild violets on the Cairn footpath, and I am watching a clump of wild arum which is just about to open. It isn’t a rare plant, but I’ve never seen in elsewhere in Scotland, and judging by my instagram feed, it seems to be having a moment just now. The trees are in the first flush of bright green opening leaves, and the birds are louder each day. I don’t think I’ve ever seen so many goldfinches in my life! The rain has brought on the garden enormously in the last three days, and I’ve been planting and sowing tomatoes, courgettes, chillis, dill and coriander. The new greenhouse has its first tenants

    young tomato plants on the greenhouse floor

    and the front garden, which was scraggy lawn and corporate evergreen when we came, is now flowery and interesting – though much too enthusiastic about weeds

    lilac pansies

    These pansies grew from seeds saved when I bought a few bedding plants last year. There will be earthwalker sunflowers behind them, and a rogue seedling wild rose which hitched a ride in one of the pots we brought with us, so they are good for birds and pollinators as well as colour. There will be native annuals later – cornflower, nigella and poppies, which will provide seed for birds as well as to save for next year

    A big part of my poetry practice is connecting with the territory, and though I mostly concentrate on the plants wildlife and weather, I have become very interested in the history and the engagement of the community here, which seems much livelier than in the Forth Valley. Every spare bit of ground that lies unnoccupied for more than a few months seems to have trees planted, and as I get to know the area, I am becoming aware of a lot of organisations dedicated to keeping the urban sprawl much greener than you might expect, such as the Friends of Holmhills Wood Community Park, or the Friends of the Calder. There is an active ramblers’s group, and plenty of walking routes, from the Clyde Walkway to the Rotten Calder path, which I mentioned in a recent post, and a lot of interest in the landscape and archaeology of the area. I’m rounding up Twitter resources because the bird site seems more dysfunctional by the day, and I really want to pay tribute to these accounts which help me enormously

    I am writing more thoughts about poetry than actual poetry just now, as there seems to be some activity around Ceasing Never, which I hope to share over the next week or so, and a revised edition of my translation of The Charm of Nine Herbs is going to happen at some point, but after a much longer lull than I was expecting, new poetry is finally happening – look out for moon and fire poems, and some weird mythology.


  • Far Field by Jim Carruth

    Polygon books £10.99 95pp.


    Far Field is the final part of a trilogy Jim Carruth has been working on for the last twenty-five years, and forms a magnificent culmination to what feels, for more than one reason, like a life’s work. Like its predecessors, Black Cart and Bale Fire and the standalone poetic novel Killochries, it deals with farming life in rural Renfrewshire, but this volume is more personal than the others. It focuses on his own family life, the family farm, the handing on of skills, property, and tradition.


    The first section, Landscape with Cattle deals with representations of rural life and features many poems about pictures by the Glasgow Boys, Crawhall, Guthrie, George Henry and EA Walton, who were famous for depicting rural life in less romantic perspectives than had been common. Yet Carruth finds even these pictures of ‘hinds’ and manual labourers self-indulgent, patronising and ignorant of the lived realities of the lives they depict, which are dark and harsh certainly, but also rich in family bonds, empathy with the beasts the farmers care for, and the beauty of accurate observation – cows standing in a river, in Crawhall’s Landscape with Cattle defy the artist’s attempt to recreate their calm presence, and the contrast with the fidgety birds that flit round them.


    As Carruth’s hind’s daughter says: This painting that does not show me true.


    The second part Earthstruck, builds on this sense of empathy with the animal life of the farm, the parallels between the life of the beasts and the life of the farmer, birth, death, illness, courtship, love, loss. The boundaries between animals and lovers, animals and family, blur with references to a review of Lady Chatterley’s Lover as a gamekeeping manual, a misread conversation where the roast lamb on the table is mistaken for a comment about the speaker’s lover, and the deaths of farm animals compared to the deaths of farmers. Some of the poems are humorous, nostalgic, sarcastic or affectionate, but most moving is Gone Out where a child’s tantrum because his father has slipped out to look at the animals without him is recalled at the father’s death.

    Somewhere beyond the cries of loved ones
    You’re walking your dogs in that far field
    Watching the herd, waiting for the next life.

    Gone Out


    In the final section, Stepping Stones, we move out to the wider community, to the landscape, to memory, and reflections of the future, and the book closes with Planting Aspen Saplings, father handing on the tradition and the responsibility to son. Aspen is an endangered species, but an important one to the Scottish landscape:

    You tell me of the tree’s offer
    To gall midges, birds, hare, deer

    The importance of relationships
    The interconnectedness of everything

    They do not thrive in shade, need light
    And space to grow.

    Planting aspen saplings,
    Son and father.

    Planting Aspen Saplings

    The echoes of Seamus Heaney I find in these poems do not feel derivative, but establish a connection between two poets aware of the influence of landscape and farming on their work, but each with their own different and unique perspective on it. An Irish/Scottish tradition which enriches us all.


  • Group Hug

    white hellebores in flower

    This is from our previous garden, but I noticed this morning that the hellebores I planted here are just coming into flower. There are iris reticulata out now too, and all the snowdrops and primroses. Daffodil shoots are more prolific than I remembered (did I really add so many?) and hyacinth, tulip and anemone have surprised me as much as they did last year. My seeds are beginning to germinate, even the immensely problematic dittany, which is very exciting, and the sarcococca, which seemed very unhappy in its pot, is thriving now it’s in open ground.

    We are just coming to the start of Lent, traditionally a season for conversions and makeovers, trying harder, cleaning up your act, but this year, I’m using mine for something slightly different. As poetry comes back, as we have started going to more events, it has become much more noticeable that the last three years have been A LOT. We’ve been so busy celebrating things getting going again, and making up for lost time that I think we are in denial about how burned out we all are. We had a long time of anxiety, bereavement, loss. We missed out on holidays, weddings, opportunities, the chance to say goodbye to people properly, the chance to meet new babies. Some jobs went and never came back. Some people died and we didn’t go to the funerals. People got sick and we couldn’t get the right help for them. We were alone and sad, and we couldn’t have hugs. And I haven’t even started on the political stuff – that is for another time.

    I think we need a collective group hug, metaphorical sometimes, literal too if we can manage it. We can acknowledge the grief. We can thank each other for the care we all showed, because that was so powerful. We stayed in with Netflix and banana bread. We observed social distances from kindness not fear. We created new ways of socialising, and developed some cracking gallows humour. Key workers from the NHS to the scaffies and delivery people kept things together, and neighbourhoods found diverse and creative ways to help each other out.

    Social media was my lifeline. I’ll never forget a distraught mother tweeting about her autistic child’s distress at not being able to get the only pasta he could eat, and then several neighbours left packets of it on her doorstep. I’ll never forget lots of anxious people taking to social media to express their concerns and politicians responding by asking for details and promising to deal with them. I won’t forget the zoom poetry and music that helped me keep going. I won’t forget all the pictures of the first reunions of grandparents and grandchildren when the lockdowns eased. And I won’t forget Janey Godley’s ‘Frank Get the Door!’ voiceovers that put everything into perspective. We were all lovely then, and if we’re less so now, it’s because we’re all exhausted, not because we changed.

    I think a puse for reflection and consolation might be indicated. I’ve been working on some ‘charms for the healing of grief’ for a project that’s in development, but I’m also going to use the next few blogposts during Lent to do some more extended creative things with it. But just for now, I’ll send you all a virtual group hug!

    snowdrops in dappled sunlight


  • Days of Growing Light

    witch hazel in full blossom

    What a difference a year makes. Last year our front garden looked like this:

    brick wall, scrubby grass, a pile of stones

    but this year the witch hazel is out, the first snowdrops – a generous gift from a friend who sent five clumps, including some very special varieties – and wild daffodils are just coming through, and the primroses, rather battered from the heavy rain we’ve been having, are settling down for a long session. Elsewhere, roses, fruit trees and the dwarf willow are in bud, and most of the new plantings have survived the winter, and are showing new growth.

    I’m not used to this. In the quieter garden in Stirling, you could guarantee that a lot of plants would sulk, succumb to the wet or take a dislike to the acid soil or the lack of sunlight and give up, but here most things seem to thrive – unless the slugs get them. We have begun the process of putting up the new greenhouse, much hampered by Celtic Connections, which has been marvellous, and the weather, which has not. The seeds are waiting for a bit more consistent warmth, but light is growing by the day, and it won’t be long.

    Celtic Connections has been a joyous release – noisy, enthusiastic, a riot of languages, instruments, musical genres, melodies and creativity. Several gigs were not only a delight to listen to, but thought-provoking and inspiring too. The Trio Kali were a member short, because of visa hold-ups, but they performed anyway, with Scottish musicians playing in. There had been a crossover project during the summer, with Scottish and American musicians learning Griot music from Mali, incorporating native American and African influenced styles into Cajun and Appalachian traditions, and ‘closing the circle’ – showing how traditional Scottish music crossed the Atlantic and was enriched by the cultures of African and Indigenous people caught up in the colonial process – an example of acknowledging the history of slavery and oppression through collaboration and cooperation that will stay with me for a long time.

    Roisín Remembered was a different example – a fusion of traditional and Classical music that brought together language, poetry and history as well as music. As I go deeper into Seamus Heaney and Eavan Boland, I’m beginning to appreciate that this is really important, and it throws up something quite dysfunctional in our attitude to ‘culture’ – our assumption that culture is elitist, or an optional add-on, unrelated to ‘real life’ is something most other cultures don’t share, and the need for poetry to justify the time and effort we spend on it would be incomprehensible to most people.

    The other strand throughout Celtic Connections seems to have been protest. From the roar of support when the missing musician from Trio Kali finally arrived, to the Songs of Sorrow performed by Angeline, reclaiming the stories of black people in the English tradition, to the protest songs by Eliza Carthy and the Unthanks, the political tradition of folk music has been reassuringly obvious.

    Celtic Connections comes to an end this weekend, and then gardening, editing and writing will begin in earnest. We are all slowly coming back into the light,


  • Returning to the Light

    snowdrops coming up through snow

    If it seems like a long time since I posted here, it’s because it is. There was Christmas and New Year, with its cold and rain and merriment – we did have a very merry Christmas this year – and then my daughter who has a complicated bunch of ailments, had an attack of the one we had taken our eyes off, and she has been very ill. It’s a bad time to be ill, but her support services have been there for her exactly as we would have hoped. Things are slowly improving, so I can now think about other things, as the days slowly stretch, and there is a bit more brightness about.

    Although it’s been very cold today, it’s been sunny and we’ve been thinking about the garden. All my seeds for this year have come, and I’ll be setting up the propagator for chillis and tomatoes at the end of next week. My Christmas present tiny greenhouse is here and we have been clearing the site for it, which gave me a chance to spot the new shoots of fennel and wild pansy, to hear the birds – suddenly noisier – and see how much the bulbs have been growing.

    tulips daffodils and auricula - plus emerging willowherb and hairy bittercress

    Mostly the garden seems to have come through the cold, though there is one lavender that looks to have succumbed, but I won’t really know for sure for a month or two – last night with its temperatures down to -6 came as a shock! Outside, there are hazel catkins out beyond the haggard at the back of the house. All the burns are full and running fast, even the ditch beyond the back fence, and a lot of the grassy places are waterlogged. Robins are getting territorial and once the fireworks at New Year finished we began to hear the strange mating calls of our local foxes.

    There has been a lot spoken and written this winter about using the dark time of the year for recovery and reflection, and I’ve certainly been doing a lot of that. Last year brought me a lot of change and new understanding, not only of the place I now live, but of the way my mind works, and what I bring to the dialogue I hold with the territory. This is taking my thinking about poetry in a completely unexpected and exciting direction. I decided to spend a lot of the year reading Irish poetry, starting with Seamus Heaney and Eavan Boland, but also Yeats, Moya Cannon and Kerry Hardie, and it opens new possibilities in my thinking about the relationship between place, community and language. I have begun learning the Irish language – you would think I might have started with Scottish Gaelic, living where I do, but somehow Irish fits my brain and my ear much more sympathetically, and I hope this will give me a way into Scottish later.

    I have a full editing list for this year, too, which looks very promising, and a poetics project on the verge of becoming real in a couple of months which I hope start some good conversations. Throughout the pandemic, the possibilities for decent poetry conversation have been limited, and I have so missed it, but I hope that we are finally coming back into the light!



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